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Aboriginal and Torres Strait Islander viewers are warned that this site may contain images and voices of deceased persons. Peter would be up at 4 am milking the cows, whilst Veronica Turozs a housemaid.

During the war, a German Spy also worked there, he mapped the area and recorded a number of Aboriginal place names. The old map craigslist personals louisville ky now at the Moruya Historical Society Museum. Nell was told the area black women in Tuross Head Bergalia House was where Aboriginal corroborees were once held [Nell Greig Doris worked for the Beashel family black women in Tuross Head over two years between the ages of 15 — 17, cooking, cleaning and general farmhand work.

She learnt to ride a horse and recalls making purchases at the Bergalia Store, close by the highway [Doris Moore, She was told of how Aboriginal families camped in the Bergalia and Turlinjah area.

Turlinjah, south of the Smarts Bridge, an Aboriginal camp was located.

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It was called William Benson Reserve. He was given the land black women in Tuross Head the term of his natural life in appreciation of his service to HHead local non- Aboriginal family. Later the remnants of the Moruya people 13 were placed there until Wallaga Lake Reserve inn gazetted in [Trisha Ellis 4.

Joseph Chapman was born on Turlinjah Island in Alan Mongta lived in a bark hut at Turlinjah with his parents in the s.

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His father cut sleepers along Western Boundary road, when the picking season at Coopers Island had finished. The hut at Turlinjah was on its own, not part of an Aboriginal camp.

You can still see the old nail in a tree, on the highway at Turlinjah where a post box once hung for the bread delivery [Alan Mongta There were always koori families camped at Turlinjah, north of the bridge, east of the highway.

Linda remembers the children playing in the black women in Tuross Head making mud cakes and decorating the cakes with the gold pieces found within the mud [Linda Cruse 1.


She caught the bus into Turlinjah daily; her Nan and Aunties would take her to the bus stop by the highway [Trisha Ellis 4. Inbefore Linda was born, her parents lived next to Coila Creek in a shack, near where the service station is today.

Her father fished on Coila Lake. He sold the fish he caught here and also fed the family.

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They camped for a while with a Chinese bpack. When there was black women in Tuross Head fish at Coila Lake, Benjamin, with the assistance of the Chinese man, would carry his boat over the headland to Tuross Lake in search of fish. Coila Lake is part of our traditional fishing grounds, especially for prawning [Vivienne Mason 5.

Margaret remembers fishing and prawning in Coila Lake and walking to Bingi through the bush and blwck the paddocks.

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The Connell family lived here for two years frombefore moving to Coopers Island where they continued to work [Margaret Carriage There is a bora ground south west of Coila Lake.

Women are to stay in the Black Hill area, on black women in Tuross Head side of the rise, in mountains.

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It is believed that conflict between Aboriginal people ans European settlers took place in a gully, north of Coila Lake. It is thought that an associated burial ground also exists. Spirits are sometimes seen and heard when one passes through the area [Trisha Ellis 4.

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A burial site, possibly for Aboriginal people, who died of Yellow Fever black women in Tuross Head the late s, is located north of Coila Lake. Spirits are often seen in the area. Ted Thomas knew about this site and told Turosd about it [Dave Tout Lionel knows of Bora rings located in the Tuross area.

The area is within farmland now [Lionel Mongta 2. The Spaulding family had a dairy farm at Tuross Heads.

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Dave lived and worked here whilst other families who worked on the farm camped on Horse Island [Dave Tout View the full study. Search for: Communities A-Z. Moruya High School.